by Dan Poenaru
The dichotomy between physical and spiritual health reflects a gradual degradation of the church from a living, thriving body of believers connected through all spheres of life on earth into a social club gathering offering a very specific, and limited, range of “spiritual services” such as marriages, burials, childhood and adult Christian education, and the like. In the African culture and tradition, this “divine specialization” (Loewen 2000, 95-101) is particularly concerning.
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