by Jim Harries
A case study considering the use of the term “spirit” in Western English (that is misappropriated into African discourse) graphically illustrates errors being made when considering deliverance ministries in African Christian churches. There is an urgent need to overcome linguistic naivety and secular hegemony in this regard. Careful exploration of the literature on gift-giving, in light of African people’s affinity for ministries of exorcism, reveals the means by which “material” and “spiritual” are, in Africa, not mutually exclusive.
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