Cross-Cultural Communication

by Dave Datema

Paul Hiebert championed “critical contextualization” and identified phenomenology (“exegeting humans”) as the weakest link in its practice that often led to split-level Christianity. In this paper I evaluate this assessment by locating the practice of critical contextualization among the Mende people of Sierra Leone, West Africa. I show how split-level Christianity took place there historically, examine phenomenological data to better understand Mende culture and ponder contemporary attempts of critical contextualization in Sierra Leone by Sierra Leoneans - all to support my thesis that critical contextualization is not so much a knowledge problem as it is a control problem. Cross-cultural missionaries will never have enough local knowledge to be the best contextualizers and until real control of contextualization is relinquished and given to nationals, critical contextualization will remain as a good idea rarely accomplished.